THE NEW MUHAMMADIYAH VALUES FOR THE POSTMODERN MUSLIM WORLD
| dc.contributor.author | AZHAR, MUHAMMAD | |
| dc.date.accessioned | 2017-08-24T03:40:19Z | |
| dc.date.available | 2017-08-24T03:40:19Z | |
| dc.date.issued | 2017-03 | |
| dc.identifier.citation | ctation | en_US |
| dc.identifier.issn | ISSN: 2230-9926 | |
| dc.identifier.uri | http://repository.umy.ac.id/handle/123456789/13314 | |
| dc.description | Muhammadiyah ought to take the real experience from other political parties or religious organization that involved in their uncivilized internal conflict and political interest. If Muhammadiyah involves in the political competition, it will lost its spiritual energy, intellect and finance just for the interest by one man or group that has a political ambition in which they haven’t that constituent in this country and using Muhammadiyah just as their vehicle, From those points I like cited above, that is a significant perspective that we can explore from Muhammadiyah which it has differentiation by the other researcher of Muhammadiyah, that is about the postmodern values of Muhammadiyah and its contributions for the postmodern moslem society in the world. It is not easy, actually, for differencing between traditional and modern even the postmodern values of Muhammadiyah. Becouse, they are many various that we can explore from Muhammadiyah, such as organisational or institutional (AUM: Amal Usaha Muhammadiyah) values, personal and collegial values, and last but not least the normative or doctrinal values. On the other hand, we must also differencing Muhammadiyah values from its movement period (traditional, modern and postmodern age). We can also differencing from its local, national and global spectrum of Muhammadiyah movemen | en_US |
| dc.description.abstract | Thereby, generation of Postmodernism Muhammadiyah, has a rights and historical moral responsibility to expand meanings which influence to the born of new values of Muhammadiyah, that may be in some certain term will be different with generation of traditional and modern Muhammadiyah era. This paper will be reached by some theories such as: Fazlur Rahman (Pre- Modernism Revivalism, Classical Modernism); M. Abed al-Jabiry (the concept of Bayani- Burhany-'Irfany); Jacque Derrida's Deconstruction; the Structuration theory from Anthony Giddens and the Autonomization of Text and Action by Paul Ricouer. Copyright | en_US |
| dc.description.sponsorship | UMY | en_US |
| dc.language.iso | en | en_US |
| dc.publisher | IJDR | en_US |
| dc.relation.ispartofseries | Vol.7 issue 3; | |
| dc.subject | Muhammadiyah Values | en_US |
| dc.subject | Postmodern Wolrd | en_US |
| dc.subject | Relevance | en_US |
| dc.subject | Contextualization. | en_US |
| dc.title | THE NEW MUHAMMADIYAH VALUES FOR THE POSTMODERN MUSLIM WORLD | en_US |
| dc.type | Article | en_US |
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