The Prophet Ibrahim is known in Islamic literature as the Son of Allah (Khalil Allah, Father of God). In the sense of interfaith (especially Semitic, Jewish, Critical, and Islamic religions), this name is followed by a number of written testimonies that the Prophet Ibrahim has to overcome a number of obstacles and challenges, both from his people’s environment (King Namrut the idol worshiper), from his family’s environment (Azar, the father who created idols), the chaos of the Prophet Ibrahim’s physical and spiritual encounters may have made him deserving of a top position among all religions of the Samawi. The aim of the study is to acknowledge Haniif’s significance in terms of language and terminology, as well as used in quran. In addition, to know about the Prophet Ibrahim’s negligence of others. In addition, the author uses semiotics and semiotics to answer the above questions. The author conducts a heruristic reading to reveal the importance of hanif. Heuristic learning is interpreting the arranged words and arranging them according to the original word as well as actually recognizing it based on the language structure. The writer then used an approach after a semiotic reading of the hanif text, first: Julia Kristeva’s intertextuality, in the context of a vertical axis. Since this axis is applied communicating between one text and another, meaning linking the text to other texts. From the study above, the researcher found several findings, those are; the term hanif is contrasted horizontally to those who equate partners with God (al-Mushrikuun) with isim fa’il. Moreover, the word hanif is combined with a sentence that shows the meaning that Abraham is not a Jewish and not a Christian, even when the word hanif is paired with verbs and other words. To sum up, in the Qur’an, the Hanif is always compared to the act of syirk (partners associated with God). But a broader and deeper view of the topic becomes a spiritual mindset that goes beyond the thinking and physical picture of human experience. Nevertheless, God does not prevent His servants from perceiving Himself in accordance with the abilities of His servants so long as they do not seek injustice or tyranny.